Modern forms of travel allowed Victorian women and their afterlives in neo-Victorian fiction to redefine gendered spaces and gender roles, in the metropolis as well as in the empire’s peripheries. The Introduction to the forum surveys issues pertaining to the relationship between female modernity, travel, and the subversion of imperial roles as explored by the papers of the forum.

Murray Baumgarten is Research Professor of Literature and Distinguished Emeritus Professor of English and Comparative Literature at the University of California, Santa Cruz, Founding Director of the Dickens Project of the University of California, and Emeritus Editor of Judaism. He is the author of Carlyle and His Era (1975), Carlyle: Books & Margins (1980), City Scriptures: Modern Jewish Writing (1982), and numerous articles on nineteenth-century English literature as well as on American-Jewish writers. With Barbara Gottfried he has co-authored Understanding Philip Roth (1990). He has served as Editor in Chief of the California Strouse Carlyle Edition and has co-edited Homes and Homelessness in the Victorian Imagination (1999, with H. M. Daleski) and Jewish Culture and the Hispanic World:  Essays in Memory of Joseph H. Silverman (2001, with Samuel G. Armistead, Mishael M. Caspi, and Juan de la Cuesta). He is a Founding Board Member of the Venice Center for International Jewish Studies.

(Updated on March 20, 2016)

In Fludernik’s Towards a ‘Natural’ Narratology, there are two different conceptions of experientiality, one broader and the other more nuanced, the coexistence of which is an ingenious design and one necessary for the book both to make the powerful cognitive impact on the field and to show how readers use different frames to interpret different types of narratives. Similarly, we can find two different conceptions of “narrativity” which, though distinct from each other, together form a balanced cognitive-textual equilibrium. This paper analyzes the features, functions, advantages, and disadvantages of the different conceptions, pointing out their different roles in the 1990s and the present day.

This essay briefly sets out some of the main themes of Monika Fludernik’s path-breaking monograph and goes on to present the eight articles by the contributors. Among the topics covered are from the natural to naturalization, competing conceptions of experientiality, the role of diachronicity in reading, experientiality in factual narratives and experientiality in posthuman narratives.

How do women travelling the colonial frontier create a feminine, and potentially less hierarchical type of modernity? And how does Neo-Victorian fiction explore gendered and racialized types of modernity through the use of travel? Eleanor Catton’s The Luminaries (2013) represesnts the quest for a postcolonial and feminine modernity through the trope of the woman traveler, worker, storyteller and entrepreneur. In particular, protagonists Anna Whetherell and Lydia Wells oppose the highly racist and sexist societies of gold rush frontier towns of the 1860s New Zealand through solitary travel on foot, by sea and across textual layers. This paper argues that such independent solitary women travelers stand for a new representation of white women in colonial contexts and challenge traditional categories of Victorian femininity, such as the dichotomous opposition between the Angel in the House and the fallen woman. By shifting across white femininity and queer Chinese identities (in Anna’s case), and by embracing a masculine, capitalist model (for Lydia), Catton’s heroines survive, on their own, as members of a minority in the communities of white, male miners. The two women thus embody new types of femininity and, while placing themselves outside the colonial hierarchy, they question the social structure, the exploitation of the Other (the woman, the Chinese) and set an example for a more viable and more equal society born out of colonial settlement. Finally, while shaping modernity through their female gaze and a free way of travelling the peripheries, the two women also accomplish their own Bildung process and, forgers of their own fortunes, symbolize the shift from masculine, imperial modernity to a feminine, neo-Victorian, postcolonial paradigm.

The article traces the theoretical reader position implicitly constructed in Fludernik’s natural narratology. Fludernik’s diachronic method assumes a conceptual reader figure trained by the texts she encounters while making her way in diachronic succession from oral to the written, ending up with literary deconstruction of language and narrative. Along the way, she gains the required reading strategies and cognitive parameters, finally being able to make narrative sense of — narrativize — (almost) any representation. I claim that this non-empirical (and as such, “non-natural”) reader position marks the cornerstone of postclassical narratology, suggesting a necessary departure from the synchrony of “natural” cognitive parameters. Eventually I will ask if diachronic narratology, as originally initiated by Fludernik’s book, has the potential to deal also with the synchronicity of narrative sense-making through its manifestly non-natural reader construct.

Maria Mäkelä is Senior Lecturer in Comparative Literature and Director of Narrare: Centre for Interdisciplinary Narrative Studies at the University of Tampere, Finland. Currently she is running two research projects, Dangers of Narrative (2017–2020) and the research consortium Instrumental Narratives (2018–2022). In 2018, she is Vice-President of the International Society for the Study of Narrative and Visiting Professor at the Centre for Fictionality Studies, Aarhus University. She is co-editor of Narrative, Interrupted (De Gruyter, 2012) and Narrative Theory, Literature, and New Media (Routledge, 2015). She has published on consciousness, voice, and realism across media, the literary tradition of adultery, authorial ethos, and critical applications of postclassical narratologies.

updated on September 26, 2018

This essay argues that in Billy Budd, Sailor: An Inside Narrative, Herman Melville draws on the 19^th-century reading public’s repugnance towards infanticide to both construct his narrative and inspire readers’ emotions to critique capital punishment. The connections between child murder and the execution of Billy in Billy Budd emerge out of the transatlantic literature and culture of capital punishment reform, which includes, significantly, George Eliot’s novel Adam Bede. A reading informed by the literary and cultural history of child murder reveals that Melville’s critique of sovereign power draws on the emotional dynamics of the infanticide narrative. Billy embodies elements of both the infanticidal mother and the murdered child, while Captain Vere exhibits a parental sympathy that might be associated with 19^th-century sentimental reformers. Dramatizing how Vere’s personal connection with Billy ultimately supports the aims of sovereign power, Melville provides a compelling enactment of the corrosive effects of biopolitics on human relationships. Beyond that, Melville’s use of the infanticide topos ultimately likens Billy’s execution to a coolly rational infanticide by the state

June 2018: Emer Vaughn is a Ph.D. candidate in the English department at Indiana University Bloomington. Her dissertation examines trans-corporealities in mid-19th-century American nature writing.

While many pre-modern narratives conventionally feature active protagonists, the transition into modernity has seen an increase in inactivity as a literary motif. The prominent European examples of this trend, such as Thomas Mann’s The Magic Mountain, Robert Musil’s The Man Without Qualities, or the plays of Samuel Beckett, however, exclude speaking from the list of negated activities, instead depicting voluble characters. This paper proposes that silent inactivity may be an Eastern (and Eastern European) notion, and offers two exemplary readings of this motif in Ivan Goncharov’s Oblomov and Ha Jin’s Waiting. Drawing from the work of Maurice Merleau-Ponty and Roland Barthes, it argues that silence, despite denoting an absence of signs, is meaningful and hermeneutically versatile. A distinction is made between communicative silence and natural silence, the first of which signifies the absence of speech in an interactive situation whereas the latter signifies verbal silence notwithstanding context and — importantly — includes natural soundscapes (as caused by weather, animals or touching objects). Through a number of close readings, natural silence is shown to function as the semantic core of the inactivity motif in that it is a central part of the strategy to attain peace, repose, and contentment. In addition, in both novels the desire for a peaceful way of life dominates the soundscape of romantic relationships. Although the protagonists fall in love with passionate women, they ultimately reject them due to the noise and upheaval they cause. The paper concludes that in connection to the motif of inactivity the notion of silent companionship outweighs that of love (associated with speech). This indicates the existence of culture-specific sound preferences which represent a field of possible future study within audionarratology.

The essay focuses on Jonas B. Phillips (1805–1869), a largely forgotten author, poet, and playwright who was one of the first Jews to enjoy literary success in early 19^th-century America. Phillips won his fame mainly by writing popular stage melodramas that did not openly explore Jewish themes, causing him — like other Jewish writers of his time and literary interests — to be excluded from histories of Jewish American writing, since his work has been seen by scholars as neither “Jewish” nor “literary” enough. The essay argues that Phillips’ play The Evil Eye (1831), an adaptation of a short story by Mary Shelley, gives covert expression to the challenges of early Jewish American citizenship by reworking the image of the Wandering Jew, a mythic figure that had recently been revitalized in Romantic and Gothic literature. Though he is never identified openly with the Wandering Jew, the hero of Shelley’s story and of Phillips’ play bears striking similarities to the famous wanderer, and in Phillips’ adaptation he comes to represent the menacing foreigner who is miraculously recognized as kin and welcomed back into the family. Offering an allegory for the Jews’ homecoming in the newly established United States, the play also reflects lingering fear of anti-Semitism in its efforts to tone down the wanderer’s Gothic “otherness.” A later, uncompleted attempt by Phillips to make a villainous Jew into the hero of a new melodrama points to his lingering interest in Gothic iterations of the Jew, while also suggesting the danger that such demonized figures presented to Jewish authors in the young Republic. 

Yael Shapira is a lecturer in the English Department of Bar-Ilan University. Her research interests include eighteenth-century English fiction and cultural history, the Gothic and the history of popular publishing. She is currently completing a book on the representation of the dead body in the eighteenth-century English novel and beginning a new research project focused on forgotten female Gothic novelists of the 1790s.

Updated on September 15, 2016. 

The article argues that Philip Roth’s Kepesh saga — The Breast (1972), The Professor of Desire (1997), and The Dying Animal (2001) — dramatically morphs, with regard to sexuality and imaginative flight, Sartre’s account, in Being and Nothingness (L’être et le néant, 1943), of the origins and possibilities of consciousness and their relation to desire. Indeed, desire, the dominant theme of Roth’s trilogy, corresponds to Sartrian outlooks on transcendent possibility or existential freedom. In Being and Nothingness, moreover, Roth appears to have located, identified with, and artistically transformed outlooks on consciousness and artistic creativity. Roth’s inspiration for imagining a character who exists as a breast, sans body, may also have emerged from Sartre’s treatise, the outlooks of which allow for better appreciation of the concerns and fictive possibilities suggested by The Professor of Desire and The Dying Animal.

James Duban is Professor of English and an Associate Dean in the Honors College at the University of North Texas. The author of books about Herman Melville and the Henry James family, he has published, as well, in Philological Quarterly, Philip Roth Studies, Philosophy and Literature, Harvard Theological Review, Literature and Theology, and The Journal of Speculative Philosophy, among others. His current research centers on Philip Roth, Arthur Koestler, and Jean-Paul Sartre.

Photo by Acree B. Carlisle

Updated in March 2017

This paper discusses the reinvention of the humanist ideas and values in the Soviet post-World War II and post-Stalinist culture (the 1950s and the1960s) with the help of Renaissance plots and images in Soviet semi-official art, the main examples being Pavel Antokolsky’s poem Hieronymus Bosch (1957), the Strugatsky brothers’ novel Hard to Be a God (1963), and Grigory Kozintsev’s films based on Shakespeare’s Hamlet (1964) and King Lear (1970), as well as David Samoilov’s poem Bertold Schwarz: A Monologue, set in the late Middle Ages. The paper isolates an aesthetic movement that developed in the Soviet culture of those decades; I propose to call this movement “posttraumatic humanism.” It was based on the new aesthetic idiom of “gloomy Renaissance,” including images of conflagration, ruins, violence. The works of this movement did not use the Aesopian language — or, at least, did not use it as a primary or only tool. Rather, it involves a covert comparison of the Soviet present with the European pre-Enlightenment past and aesthetical valorization and sublimation of 20^th-century catastrophic experience. Images of “gloomy Renaissance” conveyed the erosion the Soviet belief in progress and moral modernization as inevitable consequences of Bolsheviks’ revolution. One of the earliest mature works of posttraumatic humanism in Soviet culture was Vasily Grossman’s essay The Sistine Madonna (1955). Alexei German Sr.’s film Hard to Be a God (2013) can be regarded as the concluding and summarizing work in this movement.

June 2017: Ilya Kukulin received his PhD in literary theory at the Russian State University for the Humanities, Moscow. His monograph Machines of the Noisy Time: How the Soviet Montage Became an Aesthetic Method of the Unofficial Culture (Moscow, 2015, in Russian) was awarded the Andrei Bely Prize. He has co-edited six volumes focused on topics from the history of schooling in the 20^th Century Eastern Europe to the cultural practices of the internal colonization in Russia. He is also the author of a number of articles on Russian literature, unofficial social thought in 20^th-century Russia, and political discourses of the Russian social media, published in Russia, Germany, Norway, China, Lithuania, Armenia, and the USA. At present he is Associate Professor at the Department of Cultural Studies of the National Research University – Higher School of Economics (HSE, Moscow), Senior Researcher at the International Center for the History and Sociology of World War II and Its Consequences (HSE), and Senior Researcher at the School of Advanced Studies in the Humanities, Russian Academy of National Economy and Public Administration (Moscow).

Vladimir (Ze’ev) Jabotinsky’s texts of the 1920s offer compelling examples of the tensions endemic to aesthetic modernism and inherent in Jewish nationalist discourse during the interwar period. This essay discusses Jabotinsky’s Atlas (1925), his unproduced film script A Galilean Romance (1924–1926), and his anthemic poem “Two Banks Has the Jordan” (1929). While the ideological value of the works examined is self-evident, the artistic features of Jabotinsky’s work have received scant attention. This essay reveals Jabotinsky’s indebtedness to themes and techniques identified with early European literary modernisms and their associated socio-political contexts. The article concludes that scholars can profitably locate Jabotinsky’s creative output of the 1920s within the nexus of early aesthetic modernism and collectivist nationalism.

Audionarratology is enmeshed in the current trend toward media-consciousness in narratological debates. This article connect audionarratological concerns with the (trans- or inter)medial extensions of narratology offered by scholars such as Marie-Laure Ryan and Werner Wolf. It focuses on Richard Powers’s earliest musical novel, The Gold Bug Variations (1991), and his to-date latest novel Orfeo (2014), zooming in on their musical macrostructures, the musical forms and techniques that inform the narrative arrangement of the texts. Having positioned the narrative analysis of macrostructural musical elements within the research scope of a media-conscious audionarratology and having explored The Gold Bug Variations and Orfeo for such musical macrostructures, I reflect on the functions of imitating music in this way.

This introduction reflects on the links between sound, voices, music, and literature. It also delineates the main tenets of audionarratology, a branch of postclassical narratology which focuses on the interfaces between sound and narrative. The forum explores presentations of sounds, silence, and music in fiction and explores voices and soundscapes in audio drama.

In line with the strong emphasis on visuality in the wake of the “visual turn” in literary and cultural studies, graphic novel adaptations of literary texts have recently been the objects of scholarly study and narratological theory building. Much less attention, if any, has been accorded to radio play adaptations of novels like Paul Auster’s New York Trilogy. An analysis of radio play adaptations acquires a special significance in the case of this highly enigmatic work, which makes a seriously playful use of postmodern narrative strategies. It is perhaps above all this feature which made the adaptation of the novel’s first instalment, City of Glass, into a graphic novel by Paul Karasik and David Mazucchelli so successful. While the graphic novel visualizes characteristic features of its mother text, this paper explores the different modes of narrative sound in three German radio play adaptations of Auster’s novel. Alfred Behrens’ Stadt aus Glas, Katharina Bihler’s Schlagschatten, and Norbert Schaeffer’s Hinter verschlossenen Türen employ narrative devices like voices in both German and English, the evocation of city soundscapes, the narrative uses of music as well as issues of the simultaneity and/or difference of story and discourse time. The narrative auralization of Auster’s novels in the radio plays under discussion can be shown to foreground non-visual aspects of the pre-texts and to add further dimensions for interpretation that underline the usefulness of audionarratological analysis for adaptation studies.